Is it allowable for a husband to divorce his (second) wife without her doing anything wrong? This man found out that he does not have much in common with his wife, often fights with her and dislikes things about her through no fault of hers. Would it not be better to let her free to marry someone who would love her and cherish her than to keep her in a much-less-than ideal situation?
Praise be to Allaah.
The man has to treat both of his wives fairly, and to fear Allaah with regard to them. The woman should resist her jealousy and strive to control herself (jihad al-nafs) and not cause trouble to her husband because he has another wife.
“The basic principle concerning divorce is that it is makrooh (disliked), and if we say that the basic principle is that it is forbidden, this is not far-fetched. This is indicated by the words of Allaah concerning those who take an oath not to have sexual relations with their wives. He said (interpretation of the meaning):
‘… then if they return (change their idea in this period), verily, Allaah is Oft-Forgiving, Most Merciful.
And if they decide upon divorce, then Allaah is All-Hearer, All-Knower’
The aayah ends with these two names, ‘All-Hearer, All-Knower’, if they decide upon divorce, to indicate that Allaah does not like that, because in the case of one who returns or comes back to his wife after swearing not to have intercourse with her, it says that ‘Allaah is Oft-Forgiving, Most Merciful.’
This makes it clear that Allaah likes the one who has sworn such an oath to go back (to his wife). In the case of one who has decided to divorce his wife, the use of the words ‘All-Hearer, All-Knower’ indicates that Allaah dislikes that. It was narrated that the Prophet (peace and blessings of Allaah be upon him) said: ‘The most hated of permissible things to Allaah is divorce.’ This hadeeth is not saheeh, but its meaning is saheeh. Allaah dislikes divorce, but He does not forbid it to His slaves, to make things easier for them. If there is a valid reason for divorce, in sharee’ah or otherwise, then that is permissible. Whether there is a valid reason depends on whether the woman’s remaining married will lead to some shar’i reservation that can only be alleviated by divorce, then he may divorce her, such as when the woman is lacking in religious commitment or chastity, and he is unable to reform her. In such cases, we say that it is better for him to divorce her. But if there is no such valid reason, whether shar’i or otherwise, then we say that it is better not to divorce her; indeed in such a case divorce would be makrooh.”
(As’ilat al-Baab al-Maftooh by Ibn ‘Uthaymeen, p. 113)
With regard to the woman mentioned in the question, if she is able to live with her husband in a good manner, and if each of them can put up with the other at times of short-lived anger, then this will be better for her, for him, for their children and for the family of each partner. If a good life cannot continue between them for some reason on the part of one or both of them, and it appears that separation is better for her or for him or for both of them, then Allaah says (interpretation of the meaning):
“But if they separate (by divorce), Allaah will provide abundance for everyone of them from His Bounty”
Allaah may provide her with a husband better than him, who will be more righteous and treat her more kindly. May Allaah help us all to do that which He loves and which pleases Him.
Its the responsibility of every Moslem in learning quran and read tajweed and we also have to teach our kids Quran and not only the Quran teaching we should let then begin to see the basic of Islam and why it was reviled you bet it was vilified and truth teaching of holy Quran and with tajweed quran we read Quran we can understand better all the responses that are demanded if we study koran from a qualified Quran tutor he will let you know truth center of Islam and why koran was reviled for it we should gain the ability of the Book with there translation and the context of when those verses were reviled and why and that is only potential when we persist in with not simply learning quran for beginners but gaining the information of Quran tafseer and one query that we all is required to ask our self that why we all are here in the world to do good acts or to do bad acts to promote correct or to promote incorrect and will we be answerable to any one after this life of not then the interrogation remains the identical that reasons why we are here in the world but if yes then whom we have to reply is there any Almighty All these reply exist when we go deep in to the Quran education do Quran reading and the so let us unite hands to full fill our task. We all must do quran memorization and listen to quran online when ever we have time to stay in touch