Rights of a woman whose husband divorced her before consummating the marriage

 

I am a revert to Islam and I would like to know what the woman's rights are from her husband who has been divorced without consumating the marriage when the man has put the woman in a financial hardship by leaving her with no money and no way to work? This Imam from Makkah married me, asked me to return to the US from another country where I had a job and apartment, promised me he would support me financially until he could get me to Saudi to be with him, then divorced me after 3 months IN AN E MAIL!!! saying it is only because he could not get me a visa easily, leaving me with no money at all, no Muslim family, and he said "wallah I will send you money if you need it" but never did. What are my rights from this man?.

Praise be to Allaah.
 

 

I see in your question the reflection of a Muslim who is – I
think – sincere in religious commitment and free of ulterior motives and
greed. 

I see in your question a soul who is at peace and a heart
that has faith in Allaah and believes in a deeply-rooted ‘aqeedah, in sha
Allah, that is not affected by the fact that fellow-believers have let you
down, or harmed by those who claim to believe in this ‘aqeedah but do not
follow it. 

Yes, it is most upsetting when one sees some Muslims no
paying attention to the most important manners of interacting with others –
such as sincerity of speech, keeping promises, and fulfilling covenants –
when they read in the Book of Allaah the words (interpretation of the
meaning): 

“O you who believe! Fear Allaah, and be with those who are
true (in words and deeds)”

[al-Tawbah 9:119] 

“Those who fulfil the Covenant of Allaah and break not the
Mithaaq (bond, treaty, covenant)”

[al-Ra’d 13:20] 

“Those who fulfil the Covenant of Allaah and break not the
Mîthâq (bond, treaty, covenant)”

[al-Baqarah 2:177] 

And they hear the words
of the Messenger (peace and blessings of Allaah be upon him): “The
signs of the hypocrite are three: when he speaks, he lies; when he makes a
promise, he breaks it; and when he is entrusted with something he betrays
(that trust).” Narrated by al-Bukhaari, 33; Muslim, 59. 

Undoubtedly the situation of the Muslims nowadays is very
different from what it should be. 

But despite that, do not despair or feel hopeless, for
goodness will abide in this ummah until the Day of Resurrection. 

The troubles and calamities that a believer is faced with are
a test from Allaah. Allaah says (interpretation of the meaning): 

“Do people think that
they will be left alone because they say: ‘We believe,’ and will not be
tested?”

[al-‘Ankaboot 29:2] 

“And among mankind is he who worships Allaah as it were
upon the edge (i.e. in doubt): if good befalls him, he is content therewith;
but if a trial befalls him he turns back on his face (i.e. reverts to
disbelief after embracing Islam). He loses both this world and the
Hereafter. That is the evident loss” [al-Hajj 22:11] 

So you have to be patient and accept the will and decree of
Allaah, and have the hope of reward from Allaah. 

With regard to your rights over him, firstly you must confirm
the divorce, because divorce via e-mail does not count unless it is
confirmed by the husband. See question no.
36761. 

When divorce has been confirmed, then what you can claim from
him through the qaadi (judge) is the mahr in full, if you had been alone
with him, or half of the mahr if you did not spend any time alone with him.

 Shaykh Ibn ‘Uthaymeen said: 

The evidence for that is the verse in which Allaah says
(interpretation of the meaning): 

“And if you divorce them
before you have touched (had a sexual relation with) them, and you have
appointed unto them the Mahr (bridal-money given by the husband to his wife
at the time of marriage), then pay half of that (Mahr), unless they (the
women) agree to forego it, or he (the husband), in whose hands is the
marriage tie, agrees to forego and give her full appointed Mahr. And to
forego and give (her the full Mahr) is nearer to At-Taqwa (piety,
righteousness). And do not forget liberality between yourselves. Truly,
Allaah is All-Seer of what you do”

[al-Baqarah 2:237] 

i.e., half of the mahr that you had agreed upon, and the rest
is to be given to them. We say: even if he was alone with her but did not
have intercourse with her, the same ruling applies, and she is entitled to
half. Most of the scholars are of this view concerning this issue. It was
narrated that there was consensus among the Sahaabah (may Allaah be pleased
with them) that if he had been alone with her then she was entitled to the
whole mahr; they regarded being alone with her as being like intercourse.
The reason for that was, as mentioned by Imam Ahmad, that it was permissible
for him to do with her what it was not permissible for anyone else to do.
Al-Sharh al-Mumti’, 5/326. 

With regard to his
breaking his promise and the harm that he caused to you by making you give
up your work, and his breaking his vow, on the Day of Resurrection that will
bring you reward and add good deeds to your record in sha Allah. 

And Allaah knows best.